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François Laruelle : ウィキペディア英語版
François Laruelle

François Laruelle ( ; born 22 August 1937) is a French philosopher, formerly of the Collège international de philosophie and the University of Paris X: Nanterre. Laruelle has been publishing since the early 1970s and now has around twenty book-length titles to his name. Alumnus of the École normale supérieure, Laruelle is notable for developing a science of philosophy that he calls ''non-philosophy''. He currently directs an international organisation dedicated to furthering the cause of non-philosophy, the Organisation Non-Philosophique Internationale.
Until a decade ago, he has been described by Scottish philosopher Ray Brassier as "the most important unknown philosopher working in Europe today" (Brassier, 2003, p. 24) and was described by Gilles Deleuze and Félix Guattari as "engaged in one of the most interesting undertakings of contemporary philosophy."〔Gilles Deleuze and Félix Guattari, ''What is Philosophy?'', Trans. Hugh Tomlinson and Graham Burchell (New York: Columbia University Press, 1994), p. 220n5.〕 English-language reception of his work owes most to the efforts of Brassier, who published an account of Laruelle’s ''non-philosophy'' in ''Radical Philosophy'' in 2003 and critically incorporated aspects of that work into his own project, set out in ''Nihil Unbound''.〔Ray Brassier, ''Nihil Unbound''. Palgrave Macmillan, 2010〕 Nowadays, Laruelle's international reception is growing with dozens of titles a year translated and published in English by such publishing houses as Edinburgh University Press, Contiunuum, Palgrave Macmillan, Columbia University Press, Urbanomic/Sequence and others.
==Philosophical and non-philosophical development==
Laruelle divides his work into five periods: Philosophy I (1971–1981), Philosophy II (1981–1995), Philosophy III (1995–2002), Philosophy IV (2002–2008), and Philosophy V (2008–present).
The work comprising Philosophy I finds Laruelle attempting to subvert concepts found in Nietzsche, Heidegger, Deleuze and Derrida. Even at this early stage one can identify Laruelle's interest in adopting a transcendental stance ''towards'' philosophy.
With Philosophy II, Laruelle makes a determined effort to develop a transcendental approach to philosophy itself. However, it is not until Philosophy III that Laruelle claims to have started the work of non-philosophy.

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